"PRETERIST: [prett'-er-ist] Theol. One who holds that the prophecies of the Apocalypse have been already (wholly or in great part) fulfilled." (Oxford English Dictionary) On this web site, the word "preterism" refers to the belief that all the prophecies of the Bible have been already and wholly fulfilled (since A.D. 70). The word "preterist" not only means one who holds to preterism, it also means, "of or pertaining to preterism or preterists" (e.g., "the preterist interpretation of Bible prophecy," "a preterist church," etc.).
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What's New in the Cosmos
Updated 06/04/2005:
The Assumptions That KillC. S. Lewis said that Matt. 24:34 is "certainly the most embarrassing verse in the Bible." Lewis got it backwards. C. S. Lewis is an embarrassing example of a Christian exegete, and futurism is certainly the most embarrassingly erroneous interpretation of the Bible in Church history.
An Exchange With 'Anonymous' Regarding My Statement That:
If Futurism is True, Then Preterism Is A Damnable Doctrine
Added 02/13/2005:
QUESTION 108: We cannot find even one full preterist anywhere in history until the 19th century. If the historic Church is "the Pillar and Foundation of the Truth," how could the Church have totally missed the greatest events in all redemptive history: The Second Coming and the Resurrection of the Dead? If the Church was so radically blind and deaf and steeped in error that it could not see and teach the fulfillment of those cardinal doctrines for about 1,800 years, then the historic Church was the Pillar and Foundation of a LIE. Therefore, as orthodox Christians, we must conclude that preterism, and not the historic Church, is the damnable Lie. If you preterists claim to be Christians, how do you get around this devastating logic? ANSWER
Added 01/13/2005:
(Gentry responds to a statement from my article The Arbitrary Principle of Hyper-Creedalism.)
Added 10/09/2004:QUESTION 107: In Rom. 8:11, Paul said that God was going to give life to the "mortal bodies" of believers. How exactly was this fulfilled at a first-century Parousia of Christ? If the "mortal bodies" of those pre-parousia saints were cast off and remain in the dust to this day, how could their "mortal bodies" have been made alive? ANSWER
Added 10/09/2004:QUESTION 106: In Question 105, you mention that gentile Christians were "never called to partake of the body of the Mosaic ordinances, because gentile believers were becoming sharers in Israel's promised spiritual things, not in Israel's decaying system of "shadow." But if water-baptism was an old-covenant ritual that symbolized a greater spiritual reality to come (Matt. 3:11), then why were gentile Christians commanded to be baptized? ANSWER
Added 08/06/2004:QUESTION 105:The Apostle Paul made it clear that believers were no longer under the Jewish Law. Doesn't this contradict Christ who said in Matthew 5:18 that not one law of Moses would pass away until all things were fullfilled? ANSWER
Added 07/21/2004:QUESTION 104: Galatians 3:28 says that for believers, "there is neither male nor female," because all of us together are "one in Christ Jesus." Doesn't this mean that in the New-Covenant world, men and women are now absolutely equal in every way ("one") and that men no longer have any authority of any kind whatsoever over women? ANSWER
Added 07/08/2004:QUESTION 103: The book of First John is dated around A.D. 85-95, yet it speaks of a future coming of Christ. Doesn't this disprove preterism? ANSWER
"Unless I am convinced by Scripture and plain reason, I do not accept the authority of the popes and councils, for they have contradicted each other. My conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen." (Martin Luther, 1521)
Confess Jesus and believe that God raised him from the dead. The Bible says, "that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved" (Romans 10:9, NASB). The word confess means to acknowledge that Jesus is Savior and Lord, to believe that Jesus died on the cross for sins and conquered death for those who will believe. Believe that He is the Way, the Truth and the Life, and He will change your life as you love Him and keep His commandments. Although the various authors of And It Came to Pass do not teach that "all things written" stand fulfilled today (Lk. 21:22; I Peter 4:7), they do teach that the bulk of New-Testament prophecies is fulfilled. And though this book falls short of teaching the full significance of the Advent of the King and His eternal Kingdom (Matt. 16:28; II Cor. 6:16; Rev. 21:3) at the Judgment of the Ministry of Death (II Cor. 3:7), it does reason in a manner that may dislodge many of the eschatological assumptions from the mind of a dispensationalist. Gentry says that only after we take the "first step" of presupposing that creedal futurism is "infallibly certain" (pg. 44) may we then move on to "consider" (full) preterism in the light of Scripture. (pg. 2) And when he says that we may "consider" preterism, he does not mean that we become free to "consider" the possibility that preterism might be scriptural. He means that we are permitted only to "consider" preterism within the creedal understanding that preterism is unscriptural. Thus for creedalists it is the Creeds that decisively settle the question at the very outset as to whether or not the Bible (the ultimate authority) teaches futurism. In this sense the Ecumenical Creeds are, for creedalists, the first and final (decisive) word on preterism. As Noah and his family endured patiently in the ark, so were the first-century Christians patiently enduring a spiritual/fiery baptism, sharing the sufferings of Christ. Old-Covenant baptisms were a fading and ceremonial removal of the filth of the flesh, but New-Covenant, Spiritual baptism in Christ became the appeal of a good conscience toward God (Heb. 10:2). By means of it, believers remained faithful through the power of God in Christ, and thus retained a clean conscience (I Peter 3:16). And as Christ was exalted after He patiently endured, His Church-Body was called and chosen through His resurrection-power to soon be exalted with Him in the end of the old-covenant age. A transcript of a conversation (debate) on preterism that my brother, Danny Green, had with Hank Hanegraaff and Elliot Miller on The Bible Answer Man broadcast in 1995. Yahweh of hosts, the Son of God, became flesh and tabernacled among His sinful people under the Law. By the predetermined plan and foreknowledge of God, His people nailed Him to a cross and put Him to death. He was buried, and was raised from the dead on the third day. In His great grace and tender mercy, the Messiah from Heaven, the God and Savior of the world, had made atonement for sin. He then ascended to the Father, and thereupon poured out His resurrecting Spirit upon His elect ones, thus building up His Church, His Body, until it reached maturity and became the eternal dwelling place of God in spirit (Eph. 2:22). The appendix to Gary North’s new commentary on First Corinthians is called
"Full Preterism": Manichean or Perfectionist-Pelagian?
This article is a response to that appendix. ...The main contention of Gary
North’s article is that preterists are “Manicheans” because preterists believe
in the eternal existence of sin and righteousness on Earth with no future final
judgment.
The condemning, old (covenant) things passed away long ago. All (covenant)
things were made new. Since the old-testament temple fell, Christ in the heart
is forever the true "Tabernacle of God among men." Now in Christ our Redeemer
-our Forgiver- the Church is enabled to realize the chief End of mankind: to
love God with all his heart, soul, mind, and body; and to love his neighbor as
himself. Revelation (prophecy, knowledge and tongues) ceased, but the love of
God in our hearts remains (II Cor. 3:11). Amen.
After years of this struggle, God fulfilled his promise to me: I sought, and I
found, and God began showing me His great and unsearchable things! As I began
to understand the Bible more and more, I began to understand my own salvation.
To my joy, I discovered that I had been saved by His grace, in the invisible
working of His Spirit, through faith. Nothing I had ever said or done or prayed
or thought had caused or contributed to my becoming a saved person. I found
that Christ was my righteousness, and that any good work that I had done in Him
was His work in me to beautify Himself.
From November, 1989 to April, 1990, Max King took the time to correspond by
snail mail with an enthusiastic young reader of his books (me) about the
relationship of faith and grace to works and baptism. These three messages,
which have been edited and revised, are the doctrinal portions of the three
principal letters I sent to Max King during that time of correspondence.
What is the difference between how people came to know God in the Old Testament
and how people come to know God today? Whether Adam, Abraham, David, Paul, or
you and me- we were all justified by grace through faith, in the Eternal
Covenant. The old and the New Covenant teach the same Salvation of God; the old
looked forward to it and the New Covenant realized it, but both covenants
accommodated and declared the same salvation. This is why Abraham is said to be
our father even though he lived before the old covenant and we live in the new.
Abraham was justified -he came to know God- by faith before he was circumcised,
i.e., before he met
any
covenantal conditions.
(With a response by Keith Mathison)
Accrete
Amazing Bible Prophecy
Beyond the End Times
Christ Covenant Church (Samuel Frost)
CJP's Biblical Studies
JaredColeman.com
Mike Veronie's Theological Corner
Planet Preterist
The Preterist Archive
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